A Ghost Story
The first time I heard about the Ludlow Witch was around the campfire at Boy Scout camp. I was never much of a Boy Scout, the organization seemed too religious oriented and militaristic in style for a free spirit like me. But I did like to go camping, so whenever news reached me through the boyhood grapevine (more efficient in its own way than the Associated Press) that the Boy Scouts were preparing for their annual camping trips, I would hurry over to Our Lady of the Sacred Heart Church and join.
I took absolutely no interest in their merit badges, paper drives or assorted good deeds, and never participated in them. I joined the scouts strictly to go camping, fishing, swimming and to goof off with my buddies far from the dull, hot mean streets of Springfield. When the camping trips ended for the summer, I'd quit the scouts until the next year.
On many nights on those camp-outs we would participate in what may well be the oldest continuous communal activity in human history. I'm talking of course about sitting around a campfire telling stories. Besides being the most ancient, it may also be the most human of activities. An anthropologist once defined human beings as "story-telling animals."
Many of the tales told around the crackling flames were creepy ones. The scary story is believed to be the oldest of all the literary forms. The ancient cave drawings of the Stone Age show stick figures being attacked by monsters. Psychologists have theorized that the scary story persists because it fulfills a deeply essential socialization need, which is the necessity of acquiring courage. Being frightened in the safe environment of an imaginary tale, and learning to handle that abstract fear, is practice for how to handle fearful emotions in real life.
In everyone's life will come moments of physical and psychological danger. As Ayn Rand once said, "Courage is not a mere virtue, it is a purely practical necessity."
Once upon a time, in Eastern Massachusetts during the colonial era, a terrible hysteria broke out in which several innocent people were tortured and killed as witches. One of the accused, a harmless, nature worshipping Pagan who came under suspicion as a non-Christian, escaped the Boston area and resettled in the tiny town of Ludlow in Western Massachusetts. The tolerant citizens of Ludlow left the Pagan woman alone, which was easy to do since she bothered no one and kept to herself. However, one day a small child went missing and could not be located. A panic arose that focused on the superstition of witches stealing children for use in their allegedly unspeakable rituals and recipes for stews.
Panic soon led to hysteria in which a mob marched on the Pagan's home and set it afire. Fleeing the inferno she was chased screaming through the streets, until finally arriving at the area where the bridge now stands connecting Ludlow with Indian Orchard. In a last desperate attempt to escape the bloodthirsty mob, she threw herself into the river. But instead of escaping she hit her head on some rocks and drowned. Her body was never recovered.
The next day the missing child showed up alive, he had simply gotten lost in the woods. The people of Ludlow realized too late that the Pagan woman had been completely innocent all along. But the soul of the Pagan demanded vengeance. If she was driven to her death by false accusations of attacking children, then she would show them through supernatural means what real danger to their young could be! Therefore it is said that forever after she has haunted our Valley, looking for wayward children that she can snatch away to some mysterious realm where they are never seen again, each time causing the community to grieve in guilt over how their false accusations had now come true.
Of course I don't believe that any of this really happened, but I'll admit it's easier to say that now, sitting in my well lighted den surrounded by modern luxuries, than it has been on some nights alone on the Connecticut River. I'd be a liar if I said I haven't occasionally heard things that sounded strange, or thought for a moment that I saw something that was more than just a shadow. But I simply remind myself that logic dictates that it is really nothing. Of course. Really.
There is a great scene from the movie The Shining where the character played by Scatman Cruthers is telling a small boy (who is about to be left in a hotel full of ghosts) what he believes ghosts actually are. Scatman says that they are the traces of things that once happened, sort of like when you burn toast. You may throw the burnt toast in the garbage, and put the toaster away, but the smell will linger in the air as evidence of what happened for a long time afterward. He told the boy that ghosts are like that, leftover traces of what happened.
So who knows?
Hellraiser Howie
Boston media legend Howie Carr was at the Holyoke Mall signing books, as seen here with blogger Bill Dusty.
I've read Howie's The Brothers Bulger and recommend it highly. In fact there is much about the mentality of the Bulger Brothers that is very similar to the mindset of Valley political machines such as in Springfield, where Howie's guide to political conduct definitely applies:
1) Nothing is on the level
2) Everything is a deal
3) No deal is too small
In Springfield I would've added this rule - the bigger the scoundrel, the higher the honors!
Hamp Today
The Green Bean in downtown Northampton is becoming the essential Sunday morning hotspot for Hamp hipsters to meet to discuss the night before.
I've seen this painter all over downtown Hamp, even on arctic cold days, painting Northampton landmarks.
I'd say he stroked the historic Calvin pretty damn good.
henning by dwight
